Herodotus, The Histories (English) (XML Header) [word count] [lemma count] [Hdt.].
<<Hdt. 1.121.1 Hdt. 1.125.4 (Greek) >>Hdt. 1.129.3

1.124.2 for thanks to his intention you are dead, while thanks to the gods, and me, you live. I expect that long ago you heard the story of what was done concerning you and how Astyages treated me because I did not kill you but gave you to the cowherd. If, then, you will listen to me, you shall rule all the country which is now ruled by Astyages. Persuade the Persians to rebel, and lead their army against the Medes; 1.124.3 then you have your wish, whether I am appointed to command the army against you or some other notable man among the Medes: for they will of themselves revolt from Astyages and join you and try to pull him down. Seeing then that all is ready here, do as I say and do it quickly.”

ch. 125 1.125.1 When Cyrus read this, he deliberated as to what was the shrewdest way to persuade the Persians to revolt; and what he thought to be most effective, he did: 1.125.2 writing what he liked on a paper, he assembled the Persians, and then unfolded the paper and declared that in it Astyages appointed him leader of the Persian armies. “Now,” he said in his speech, “I command you, men of Persia, to come, each provided with a sickle.” This is what Cyrus said. 1.125.3 Now there are many tribes in Persia: those of them that Cyrus assembled and persuaded to revolt from the Medes were the Pasargadae, the Maraphii, and the Maspii. On these all the other Persians depend. The chief tribe is that of the Pasargadae; to them belongs the clan of the Achaemenidae, the royal house of Persia. 1.125.4 The other Persian tribes are the Panthialaei, the Derusiaei, and the Germanii, all tillers of the soil, and the Dai, the Mardi, the Dropici, the Sagartii, all wandering herdsmen.

ch. 126 1.126.1 So when they all came with sickles as ordered, Cyrus commanded them to reclaim in one day a thorny tract of Persia, of two and one quarter or two and one half miles each way in extent. 1.126.2 The Persians accomplished the task appointed; Cyrus then commanded them to wash themselves and come the next day; meanwhile, collecting his father's goats and sheep and oxen in one place, he slaughtered and prepared them as a feast for the Persian host, providing also wine and all the foods that were most suitable. 1.126.3 When the Persians came on the next day he had them sit and feast in a meadow. After dinner he asked them which they liked more: their task of yesterday or their present pastime. 1.126.4 They answered that the difference was great: all yesterday they had had nothing but evil, to-day nothing but good. Then, taking up their word, Cyrus laid bare his whole purpose, and said: 1.126.5 “This is your situation, men of Persia: obey me and you shall have these good things and ten thousand others besides with no toil and slavery; but if you will not obey me, you will have labors unnumbered like your toil of yesterday. 1.126.6 Now, then, do as I tell you, and win your freedom. For I think that I myself was born by a divine chance to undertake this work; and I hold you fully as good men as the Medes in war and in everything else. All this is true; therefore revolt from Astyages quickly now!”

ch. 127 1.127.1 The Persians had long been discontent that the Medes ruled them, and now having got a champion they were glad to win their freedom. But when Astyages heard that Cyrus was about this business, he sent a messenger to summon him; 1.127.2 Cyrus told the messenger to take back word that Astyages would see him sooner than he liked. Hearing this, Astyages armed all his Medes, and was distracted by Providence so that he forgot what he had done to Harpagus, and appointed him to command the army. 1.127.3 So when the Medes marched out and engaged with the Persians, those who were not in on the plan fought, while others deserted to the enemy, and most were deliberate cowards and ran.



Herodotus, The Histories (English) (XML Header) [word count] [lemma count] [Hdt.].
<<Hdt. 1.121.1 Hdt. 1.125.4 (Greek) >>Hdt. 1.129.3

Powered by PhiloLogic